http://www.blog.multimo.pl/?m=200712
--
Pozdrawiam
Marcin Kocur
http://linux-porady.info - Linux od A do B :]

omg.
. . .

him that
he was preferring the younger, he replied to him with admirable resolution:
"I know it well, my son; but Ephraim will increase more than Manasseh." This
has been indeed so true in the result that, being alone almost as fruitful
as the two entire lines which composed a whole kingdom, they have been
usually called by the name of Ephraim alone.

This same Joseph, when dying, bade his children carry his bones with them
when they should go into that land to which they only came two hundred years
afterwards.

Moses, who wrote all these things so long before they happened, himself
assigned to each family portions of that land before they entered it, as
though he had been its ruler. In fact he declared that God was to raise up
from their nation and their race a prophet, of whom he was the type; and he
foretold them exactly all that was to happen to them in the land which they
were to enter after his death, the victories which God would give them,
their ingratitude towards God, the punishments which they would receive for
it, and the rest of their adventures. He gave them judges who should make
the division. He prescribed the entire form of political government which
they should observe, the cities of refuge which they should build, and...

712. The prophecies about particular things are mingled with those about the
Messiah, so that the prophecies of the Messiah should not be without proofs,
nor the special prophecies

plot to destroy him, their sale and their rejection of him.

In prison, Joseph innocent between two criminals; Jesus Christ on the cross
between two thieves. Joseph foretells freedom to the one, and death to the
other, from the same omens. Jesus Christ saves the elect, and condemns the
outcast for the same sins. Joseph foretells only; Jesus Christ acts. Joseph
asks him who will be saved to remember him, when he comes into his glory;
and he whom Jesus Christ saves asks that He will remember him, when He comes
into His kingdom.

769. The conversion of the heathen was only reserved for the grace of the
Messiah. The Jews have been so long in opposition to them without success;
all that Solomon and the prophets said has been useless. Sages, like Plato
and Socrates, have not been able to persuade them.

770. After many persons had gone before, Jesus Christ at last came to say:
"Here am I, and this is the time. That which the prophets have said was to
come in the fullness of time, I tell you my apostles will do. The Jews shall
be cast out. Jerusalem shall be soon destroyed. And the heathen shall enter
into the knowledge of God. My apostles shall do this after you have slain
the heir of the vineyard."

Then the apostles said to the Jews: "You shall be accursed," (Celsus laughed
at it); and to the heathen, "You shall enter into